What is psychosocial development like in emerging adulthood?

From a lifespan developmental perspective, growth and development do not stop in childhood or adolescence; they continue throughout adulthood. In this section, we will build on Erikson’s psychosocial stages, then be introduced to theories about transitions that occur during adulthood. According to Levinson, we alternate between periods of change and periods of stability. More recently, Arnett notes that transitions to adulthood happen at later ages than in the past and he proposes that there is a new stage between adolescence and early adulthood called, “emerging adulthood.” Let’s see what you think.

Theories of Early Adult Psychosocial Development

Erikson’s Theory

Intimacy vs. Isolation

Erikson (1950) believed that the main task of early adulthood is to establish intimate relationships and not feel isolated from others. Intimacy does not necessarily involve romance; it involves caring about another and sharing one’s self without losing one’s self. This developmental crisis of “intimacy versus isolation” is affected by how the adolescent crisis of “identity versus role confusion” was resolved (in addition to how the earlier developmental crises in infancy and childhood were resolved). The young adult might be afraid to get too close to someone else and lose her or his sense of self, or the young adult might define her or himself in terms of another person. Intimate relationships are more difficult if one is still struggling with identity. Achieving a sense of identity is a life-long process, but there are periods of identity crisis and stability. And, according to Erikson, having some sense of identity is essential for intimate relationships. Although, consider what that would mean for previous generations of women who may have defined themselves through their husbands and marriages, or for Eastern cultures today that value interdependence rather than independence.

People in early adulthood (the 20s through 40) are concerned with intimacy vs. isolation. After we have developed a sense of self in adolescence, we are ready to share our life with others. However, if other stages have not been successfully resolved, young adults may have trouble developing and maintaining successful relationships with others. Erikson said that we must have a strong sense of self before we can develop successful intimate relationships. Adults who do not develop a positive self-concept in adolescence may experience feelings of loneliness and emotional isolation.

Friendships as a source of intimacy

In our twenties, intimacy needs may be met in friendships rather than with partners. This is especially true in the United States today as many young adults postpone making long-term commitments to partners either in marriage or in cohabitation. The kinds of friendships shared by women tend to differ from those shared by men (Tannen, 1990). Friendships between men are more likely to involve sharing information, providing solutions, or focusing on activities rather than discussing problems or emotions. Men tend to discuss opinions or factual information or spend time together in an activity of mutual interest. Friendships between women are more likely to focus on sharing weaknesses, emotions, or problems. Women talk about difficulties they are having in other relationships and express their sadness, frustrations, and joys. These differences in approaches could lead to problems when men and women come together. She may want to vent about a problem she is having; he may want to provide a solution and move on to some activity. But when he offers a solution, she thinks he does not care! Effective communication is the key to good relationships.

Many argue that other-sex friendships become more difficult for heterosexual men and women because of the unspoken question about whether the friendships will lead to a romantic involvement. Although common during adolescence and early adulthood, these friendships may be considered threatening once a person is in a long-term relationship or marriage. Consequently, friendships may diminish once a person has a partner or single friends may be replaced with couple friends.

What are relationships like in early adulthood?

We have learned from Erikson that the psychosocial developmental task of early adulthood is “intimacy versus isolation” and if resolved relatively positively, it can lead to the virtue of “love.” In this section, we will look more closely at relationships in early adulthood, particularly in terms of love, dating, cohabitation, marriage, and parenting.

Attraction and Love

Attraction

Why do some people hit it off immediately? Or decide that the friend of a friend was not likable? Using scientific methods, psychologists have investigated factors influencing attraction and have identified a number of variables, such as similarity, proximity (physical or functional), familiarity, and reciprocity, that influence with whom we develop relationships.

Proximity

Often we “stumble upon” friends or romantic partners; this happens partly due to how close in proximity we are to those people. Specifically, proximity or physical nearness has been found to be a significant factor in the development of relationships. For example, when college students go away to a new school, they will make friends consisting of classmates, roommates, and teammates (i.e., people close in proximity). Proximity allows people the opportunity to get to know one other and discover their similarities—all of which can result in a friendship or intimate relationship. Proximity is not just about geographic distance, but rather functional distance, or the frequency with which we cross paths with others. For example, college students are more likely to become closer and develop relationships with people on their dorm-room floors because they see them (i.e., cross paths) more often than they see people on a different floor. How does the notion of proximity apply in terms of online relationships? Deb Levine (2000) argues that in terms of developing online relationships and attraction, functional distance refers to being at the same place at the same time in a virtual world (i.e., a chat room or Internet forum)—crossing virtual paths.

Familiarity

One of the reasons why proximity matters to attraction is that it breeds familiarity; people are more attracted to that which is familiar. Just being around someone or being repeatedly exposed to them increases the likelihood that we will be attracted to them. We also tend to feel safe with familiar people, as it is likely we know what to expect from them. Dr. Robert Zajonc (1968) labeled this phenomenon the mere-exposure effect. More specifically, he argued that the more often we are exposed to a stimulus (e.g., sound, person) the more likely we are to view that stimulus positively. Moreland and Beach (1992) demonstrated this by exposing a college class to four women (similar in appearance and age) who attended different numbers of classes, revealing that the more classes a woman attended, the more familiar, similar, and attractive she was considered by the other students.

There is a certain comfort in knowing what to expect from others; consequently, research suggests that we like what is familiar. While this is often on a subconscious level, research has found this to be one of the most basic principles of attraction (Zajonc, 1980). For example, a young man growing up with an overbearing mother may be attracted to other overbearing women not because he likes being dominated but rather because it is what he considers normal (i.e., familiar).

Similarity

When you hear about celebrity couples such as Kim Kardashian and Kanye West, do you shake your head thinking “this won’t last”? It is probably because they seem so different. While many make the argument that opposites attract, research has found that is generally not true; similarity is key. Sure, there are times when couples can appear fairly different, but overall we like others who are like us. Ingram and Morris (2007) examined this phenomenon by inviting business executives to a cocktail mixer, 95% of whom reported that they wanted to meet new people. Using electronic name tag tracking, researchers revealed that the executives did not mingle or meet new people; instead, they only spoke with those they already knew well (i.e., people who were similar).

When it comes to marriage, research has found that couples tend to be very similar, particularly when it comes to age, social class, race, education, physical attractiveness, values, and attitudes (McCann Hamilton, 2007; Taylor, Fiore, Mendelsohn, & Cheshire, 2011). This phenomenon is known as the matching hypothesis (Feingold, 1988; Mckillip & Redel, 1983). We like others who validate our points of view and who are similar in thoughts, desires, and attitudes.

Reciprocity

Another key component in attraction is reciprocity; this principle is based on the notion that we are more likely to like someone if they feel the same way toward us. In other words, it is hard to be friends with someone who is not friendly in return. Another way to think of it is that relationships are built on give and take; if one side is not reciprocating, then the relationship is doomed. Basically, we feel obliged to give what we get and to maintain equity in relationships. Researchers have found that this is true across cultures (Gouldner, 1960).

Love

Is all love the same? Are there different types of love? Examining these questions more closely, Robert Sternberg’s (2004; 2007) work has focused on the notion that all types of love are comprised of three distinct areas: intimacy, passion, and commitment. Intimacy includes caring, closeness, and emotional support. The passion component of love is comprised of physiological and emotional arousal; these can include physical attraction, emotional responses that promote physiological changes, and sexual arousal. Lastly, commitment refers to the cognitive process and decision to commit to love another person and the willingness to work to keep that love over the course of your life. The elements involved in intimacy (caring, closeness, and emotional support) are generally found in all types of close relationships—for example, a mother’s love for a child or the love that friends share. Interestingly, this is not true for passion. Passion is unique to romantic love, differentiating friends from lovers. In sum, depending on the type of love and the stage of the relationship (i.e., newly in love), different combinations of these elements are present. Taking this theory a step further, anthropologist Helen Fisher explained that she scanned the brains (using fMRI) of people who had just fallen in love and observed that their brain chemistry was “going crazy,” similar to the brain of an addict on a drug high (Cohen, 2007). Specifically, serotonin production increased by as much as 40% in newly-in-love individuals. Further, those newly in love tended to show obsessive-compulsive tendencies. Conversely, when a person experiences a breakup, the brain processes it in a similar way to quitting a heroin habit (Fisher, Brown, Aron, Strong, & Mashek, 2009). Thus, those who believe that breakups are physically painful are correct! Another interesting point is that long-term love and sexual desire activate different areas of the brain. More specifically, sexual needs activate the part of the brain that is particularly sensitive to innately pleasurable things such as food, sex, and drugs (i.e., the striatum—a rather simplistic reward system), whereas love requires conditioning—it is more like a habit. When sexual needs are rewarded consistently, then love can develop. In other words, love grows out of positive rewards, expectancies, and habit (Cacioppo, Bianchi-Demicheli, Hatfield & Rapson, 2012).

Trends in Dating, Cohabitation, and Marriage

Dating

In general, traditional dating among teens and those in their early twenties has been replaced with more varied and flexible ways of getting together (and technology with social media, no doubt, plays a key role). The Friday night date with dinner and a movie that may still be enjoyed by those in their 30s gives way to less formal, more spontaneous meetings that may include several couples or a group of friends. Two people may get to know each other and go somewhere alone. How would you describe a “typical” date? Who calls, texts, or face times? Who pays? Who decides where to go? What is the purpose of the date? In general, greater planning is required for people who have additional family and work responsibilities.

Dating and the Internet

The ways people are finding love has changed with the advent of the Internet. In a poll, 49% of all American adults reported that either they or someone they knew had dated a person they met online (Madden & Lenhart, 2006). As Finkel and colleagues (2007) found, social networking sites, and the Internet generally, perform three important tasks. Specifically, sites provide individuals with access to a database of other individuals who are interested in meeting someone. Dating sites generally reduce issues of proximity, as individuals do not have to be close in proximity to meet. Also, they provide a medium in which individuals can communicate with others. Finally, some Internet dating websites advertise special matching strategies, based on factors such as personality, hobbies, and interests, to identify the “perfect match” for people looking for love online. In general, scientific questions about the effectiveness of Internet matching or online dating compared to face-to-face dating remain to be answered.

It is important to note that social networking sites have opened the doors for many to meet people that they might not have ever had the opportunity to meet; unfortunately, it now appears that the social networking sites can be forums for unsuspecting people to be duped. In 2010 a documentary, Catfish, focused on the personal experience of a man who met a woman online and carried on an emotional relationship with this person for months. As he later came to discover, though, the person he thought he was talking and writing with did not exist. As Dr. Aaron Ben-Zeév stated, online relationships leave room for deception; thus, people have to be cautious.

Cohabitation

Cohabitation is an arrangement where two people who are not married live together. They often involve a romantic or sexually intimate relationship on a long-term or permanent basis. Such arrangements have become increasingly common in Western countries during the past few decades, being led by changing social views, especially regarding marriage, gender roles, and religion. Today, cohabitation is a common pattern among people in the Western world. In Europe, the Scandinavian countries have been the first to start this leading trend, although many countries have since followed. Mediterranean Europe has traditionally been very conservative, with religion playing a strong role. Until the mid-1990s, cohabitation levels remained low in this region, but have since increased. Cohabitation is common in many countries, with the Scandinavian nations of Iceland, Sweden, and Norway reporting the highest percentages, and more traditional countries like India, China, and Japan reporting low percentages (DeRose, 2011).

In countries where cohabitation is increasingly common, there has been speculation as to whether or not cohabitation is now part of the natural developmental progression of romantic relationships: dating and courtship, then cohabitation, engagement, and finally marriage. Though, while many cohabitating arrangements ultimately lead to marriage, many do not.

How prevalent is cohabitation today in the United States? According to the U.S. Census Bureau (2018), cohabitation has been increasing, while marriage has been decreasing in young adulthood. As seen in the graph below, over the past 50 years, the percentage of 18 to 24-year-olds in the U.S. living with an unmarried partner has gone from 0.1 percent to 9.4 percent, while living with a spouse has gone from 39.2 percent to 7 percent. More 18 to 24-year-olds live with an unmarried partner now than with a married partner.

While the percent living with a spouse is still higher than the percent living with an unmarried partner among 25 to 34-year-olds today, the next graph clearly shows a similar pattern of decline in marriage and increase in cohabitation over the last five decades. The percent living with a spouse in this age group today is only half of what it was in 1968 (40.3 percent vs. 81.5 percent), while the percent living with an unmarried partner rose from 0.2 percent to 14.8 percent in this age group. Another way to look at some of the data is that only 30% of today’s 18 to 34-year-olds in the U.S. are married, compared with almost double that, 59 percent forty years ago (1978). The marriage rates for less-educated young adults (who tend to have lower income) have fallen at faster rates than those of better educated young adults since the 1970s. Past and present economic climate are key factors; perhaps more couples are waiting until they can afford to get married, financially. Gurrentz (2018) does caution that there are limitations of the measures of cohabitation, particularly in the past.

How long do cohabiting relationships last?

Cohabitation tends to last longer in European countries than in the United States. Half of cohabiting relationships in the U. S. end within a year; only 10 percent last more than 5 years. These short-term cohabiting relationships are more characteristics of people in their early 20s. Many of these couples eventually marry. Those who cohabit for more than five years tend to be older and more committed to the relationship. Cohabitation may be preferable to marriage for a number of reasons. For partners over 65, cohabitation is preferable to marriage for practical reasons. For many of them, marriage would result in a loss of Social Security benefits and consequently is not an option. Others may believe that their relationship is more satisfying because they are not bound by marriage.

Same-Sex Couples

As of 2019, same-sex marriage is legal in 28 countries and counting. Many other countries either recognize same-sex couples for the purpose of immigration, grant rights for domestic partnerships, or grant common law marriage status to same-sex couples. Today, Americans in same-sex partnerships and marriages account for 1% of households.

Because same-sex marriage is relatively new in the United States, there is a lack of research determining long-term outcomes on partners and their children. Most research findings are from studies with small sample sizes and low statistical power. In addition, research relies on cross-sectional survey data instead of the gold standard of longitudinal data. One prevailing finding is that domestic violence is more prevelant in same-sex marriages. Researchers are seeking to understand this statistic and learn how to reduce the occurrence of domestic violence in same-sex relationships.

Singles

The number of adults who remain single has increased dramatically in the last 30 years. We have more people who never marry, more widows, and more divorcees driving up the number of singles. Singles represent about 25 percent of American households. Singlehood has become a more acceptable lifestyle than it was in the past and many singles are very happy with their status. Whether or not a single person is happy depends on the circumstances of their remaining single.

Stein’s Typology of Singles

Many of the research findings of singles reveal that they are not all alike. Happiness with one’s status depends on whether the person is single by choice and whether the situation is permanent. Let’s look at Stein’s (1981) four categories of singles for a better understanding of this.

• Voluntary temporary singles: These are younger people who have never been married and divorced people who are postponing marriage and remarriage. They may be more involved in careers or getting an education or just wanting to have fun without making a commitment to any one person. They are not quite ready for that kind of relationship. These people tend to report being very happy with their single status.
• Voluntary permanent singles: These individuals do not want to marry and aren’t intending to marry. This might include cohabiting couples who don’t want to marry, priests, nuns, or others who are not considering marriage. Again, this group is typically single by choice and understandably more contented with this decision.
• Involuntary temporary: These are people who are actively seeking mates. They hope to marry or remarry and may be involved in going on blind dates, seeking a partner on the internet, or placing “getting personal” aids in search of a mate. They tend to be more anxious about being single.
• Involuntary permanent: These are older divorced, widowed, or never-married people who wanted to marry but have not found a mate and are coming to accept singlehood as a probable permanent situation. Some are bitter about not having married while others are more accepting of how their life has developed.

Engagement and Marriage

Most people will marry in their lifetime. In the majority of countries, 80% of men and women have been married by the age of 49 (United Nations, 2013). Despite how common marriage remains, it has undergone some interesting shifts in recent times. Around the world, people are tending to get married later in life or, increasingly, not at all. People in more developed countries (e.g., Nordic and Western Europe), for instance, marry later in life—at an average age of 30 years. This is very different than, for example, the economically developing country of Afghanistan, which has one of the lowest average-age statistics for marriage—at 20.2 years (United Nations, 2013). Another shift seen around the world is a gender gap in terms of age when people get married. In every country, men marry later than women. Since the 1970s, the average age of marriage has increased for both women and men.

As illustrated, the courtship process can vary greatly around the world. So too can an engagement—a formal agreement to get married. Some of these differences are small, such as on which hand an engagement ring is worn. In many countries, it is worn on the left, but in Russia, Germany, Norway, and India, women wear their ring on their right. There are also more overt differences, such as who makes the proposal. In India and Pakistan, it is not uncommon for the family of the groom to propose to the family of the bride, with little to no involvement from the bride and groom themselves. In most Western industrialized countries, it is traditional for the male to propose to the female. What types of engagement traditions, practices, and rituals are common where you are from? How are they changing?

Contemporary young adults in the United States are waiting longer than before to marry. The median age of entering marriage in the United States is 27 for women and 29 for men (U.S. Bureau of the Census, 2011). This trend in delays of young adults taking on adult roles and responsibilities is discussed in our earlier section about “emerging adulthood” or the transition from adolescence to adulthood identified by Arnett (2000).

A fair exchange

Social exchange theory suggests that people try to maximize rewards and minimize costs in social relationships. Each person entering the marriage market comes equipped with assets and liabilities or a certain amount of social currency with which to attract a prospective mate. For men, assets might include earning potential and status while for women, assets might include physical attractiveness and youth.

Customers in the “marriage market” do not look for a “good deal,” however. Rather, most look for a relationship that is mutually beneficial or equitable. One of the reasons for this is because most a relationship in which one partner has far more assets than the other will result in power disparities and a difference in the level of commitment from each partner. According to Waller’s principle of least interest, the partner who has the most to lose without the relationship (or is the most dependent on the relationship) will have the least amount of power and is in danger of being exploited. A greater balance of power, then, may add stability to the relationship.

Societies specify through both formal and informal rules who is an appropriate mate. Consequently, mate selection is not completely left to the individual. Rules of endogamy indicate within which groups we should marry. For example, many cultures specify that people marry within their own race, social class, age group, or religion. These rules encourage homogamy or marriage between people who share social characteristics (the opposite is known as heterogamy). The majority of marriages in the U.S. are homogamous with respect to race, social class, age, and to a lesser extent, religion.

In a comparison of educational homogamy in 55 countries, Smits (2003) found strong support for higher-educated people marrying other highly educated people. As such, education appears to be a strong filter people use to help them select a mate. The most common filters we use—or, put another way, the characteristics we focus on most in potential mates—are age, race, social status, and religion (Regan, 2008). Other filters we use include compatibility, physical attractiveness (we tend to pick people who are as attractive as we are), and proximity (for practical reasons, we often pick people close to us) (Klenke-Hamel & Janda, 1980).

According to the filter theory of mate selection, the pool of eligible partners becomes narrower as it passes through filters used to eliminate members of the pool (Kerckhoff & Davis, 1962). One such filter is propinquity or geographic proximity. Mate selection in the United States typically involves meeting eligible partners face to face. Those with whom one does not come into contact are simply not contenders (though this has been changing with the Internet). Race and ethnicity is another filter used to eliminate partners. Although interracial dating has increased in recent years and interracial marriage rates are higher than before, interracial marriage still represents only 5.4 percent of all marriages in the United States. Physical appearance is another feature considered when selecting a mate. Age, social class, and religion are also criteria used to narrow the field of eligibles. Thus, the field of eligibles becomes significantly smaller before those things we are most conscious of such as preferences, values, goals, and interests, are even considered.

Arranged Marriages

In some cultures, however, it is not uncommon for the families of young people to do the work of finding a mate for them. For example, the Shanghai Marriage Market refers to the People’s Park in Shanghai, China—a place where parents of unmarried adults meet on weekends to trade information about their children in an attempt to find suitable spouses for them (Bolsover, 2011). In India, the marriage market refers to the use of marriage brokers or marriage bureaus to pair eligible singles together (Trivedi, 2013). To many Westerners, the idea of arranged marriage can seem puzzling. It can appear to take the romance out of the equation and violate values about personal freedom. On the other hand, some people in favor of arranged marriage argue that parents are able to make more mature decisions than young people.

While such intrusions may seem inappropriate based on your upbringing, for many people of the world such help is expected, even appreciated. In India for example, “parental arranged marriages are largely preferred to other forms of marital choices” (Ramsheena & Gundemeda, 2015, p. 138). Of course, one’s religious and social caste plays a role in determining how involved family may be.

The new life stage of emerging adulthood has spread rapidly in the past half-century and is continuing to spread. Now that the transition to adulthood is later than in the past, is this change positive or negative for emerging adults and their societies? Certainly, there are some negatives. It means that young people are dependent on their parents for longer than in the past, and they take longer to become fully contributing members of their societies. A substantial proportion of them have trouble sorting through the opportunities available to them and struggle with anxiety and depression, even though most are optimistic. However, there are advantages to having this new life stage as well. By waiting until at least their late twenties to take on the full range of adult responsibilities, emerging adults are able to focus on obtaining enough education and training to prepare themselves for the demands of today’s information- and technology-based economy. Also, it seems likely that if young people make crucial decisions about love and work in their late twenties or early thirties rather than their late teens and early twenties, their judgment will be more mature and they will have a better chance of making choices that will work out well for them in the long run.

What can societies do to enhance the likelihood that emerging adults will make a successful transition to adulthood? One important step would be to expand the opportunities for obtaining tertiary education. The tertiary education systems of OECD countries were constructed at a time when the economy was much different, and they have not expanded at the rate needed to serve all the emerging adults who need such education. Furthermore, in some countries, such as the United States, the cost of tertiary education has risen steeply and is often unaffordable to many young people. In non-industrialized countries, tertiary education systems are even smaller and less able to accommodate their emerging adults. Across the world, societies would be wise to strive to make it possible for every emerging adult to receive tertiary education, free of charge. There could be no better investment for preparing young people for the economy of the future.

Additional Supplemental Resources

Websites

• Society for the Study of Emerging Adulthood
  •  SSEA is a multidisciplinary, international organization with a focus on theory and research related to emerging adulthood, which includes the age range of approximately 18 through 29 years. The website includes information on topics, events, and publications pertaining to emerging adults from diverse backgrounds, cultures, and countries.
• On the Cusp of Adulthood: What we know about Gen Z so far
  • Aside from the unique set of circumstances in which Gen Z is approaching adulthood, what do we know about this new generation? Pew Research Center
• Article: The People Who Prioritize a Friendship Over Romance – The Atlantic
  • What is friendship, and not marriage, was at the center of life?

Videos

• Why does it take so long to grow up today? | Jeffrey Jensen Arnett | TEDxPSU
  • It takes so long to “grow up” today—finish education, find a stable job, get married—that it makes sense to think of it as a new life stage, emerging adulthood, in between adolescence and young adulthood. But why? Arnett coined the phrase emerging adulthood, the phase of life between adolescence and full-fledged adulthood.
• Why 30 is Not the New 20 TED talk
  • Clinical psychologist Meg Jay has a bold message for twentysomethings: Contrary to popular belief, your 20s are not a throwaway decade. In this provocative talk, Jay says that just because marriage, work, and kids are happening later in life, doesn’t mean you can’t start planning now.
• The Love Competition
  • The World’s First Annual Love Competition. Because “Love is a feeling you have for someone you have feelings about.”