A Brief History of JudaismDr. C. George Boeree

Palestine¹ was a fertile area, warm and watered by Mediterranean rains -- a most desirable location. It lay between the sophisticated societies of Egypt and Mesopotamia, making it an ideal location for trade and, of course, war.

Tradition has it that the Hebrews came with father Abraham from Ur in Mesopotamia around 2000 bc, along with Abraham's El Shaddai ("god of the mountain"). It is more likely that they were native to the area just to the east and conquered their close relatives the Canaanites² to establish their historical domain. Constant warfare with neighboring peoples apparently resulted in a large number of Hebrews being enslaved by the Egyptians, which sets the stage for the singular event of Jewish history, the Exodus.

Moses, probably an Egyptian, assisted the captive Hebrew population in its hour of need, possibly by introducing Egyptian cleanliness laws in a time of plague. Around 1300 bc, he led them, it is said, back into Palestine, where they would be of enormous influence on their settled brethren.

The Hebrews organized themselves into 12 tribes, with warrior-priest chieftains, referred to in the Bible as Judges. Intertribal wars led them to seek a monarch similar to the ones they had observed in Egypt and Mesopotamia. In about 1010 bc, they found that monarch in a ruthless warlord named Saul.

Only four years later, his seat was taken by David. After defeating the Philistines -- the "Sea People" (possibly early Greeks) who had settled the coast -- he established Jerusalem as his capital.

In 966 bc, David was succeeded by Solomon. Under his rule, the Hebrews became rich, investing in the trade between Phoenicia and Egypt, as well as in sea routes to Arabia and east Africa. Solomon had a temple built in Jerusalem to contain the Ark of the Covenant.  The Ark was a gold-covered wooden box that presumably contained the tablets of the Law that Moses received from God Himself at Mt. Sinai.  It was the most sacred symbol of Yahweh, and was believed to give the Hebrews power over their enemies.

The Hebrews were originally polytheistic, even animistic. They believed in spirits and, as pastoralists, were particularly devoted to cults of the bull, the sheep, and so on. Animal sacrifice was the tradition, mostly at local altars and wilderness sites. They performed divination using dice, something which they would continue to do for many centuries.

It should be noted that much of Genesis consists of the common myths of the region (and many other regions), such as the creation story, the fall of man, the flood, and so on.

Yahweh, possibly the Canaanite god Yehu or Yaw, became the "national" god of the Hebrews. With Solomon and the Temple, he was made into the greatest god of all. He retained, as the Bible demonstrates profusely, very human characteristics: Jealousy, regret, anger, love of the scent of burnt offerings, and openness to bribery were among his qualities.

Early beliefs did not involve the concept of hell as we now know it. There was instead Sheol, a land of darkness beneath the ground. But, like Hades among the Greeks and Hel among the Germans, it was home to nearly all who died, not just those who sinned. Unpleasant, it was not yet a place of eternal torture.   But only a very few people went to heaven to live with the gods.

The religion revolved around laws -- many of them, and not unlike the laws of the Hindus. Sin could be lifted by means of prayer and sacrifice, and uncleanness (such as menstruation and childbirth) by ritual purification, all controlled by the priestly caste. Beyond the Commandments, the Laws of Moses regulated all of life for the Hebrews -- diet, hygiene, medicine, even sexuality.

After Solomon, the condition of the Hebrew tribes began to deteriorate. Rich and poor classes developed, and the caste of priests (descendants of Levi) became increasingly powerful. Solomon's kingdom split into Israel in the north and Judah in the south. In 722 bc, Sargon II, the Assyrian emperor, overwhelmed the entire area.

The Assyrians were a particularly brutal group and the Hebrews, like others, suffered greatly. In the era of their overlordship of Palestine, a number of religious fanatics became influential among the Hebrews. They were disdainful of the rich and of the priests, and preached that the downfall of the Hebrews was due to their own sinfulness. These preachers were, of course, the prophets of the Bible: Amos, Hosea, Elijah, and Isaiah.

King Josiah ruled the area from 639 to 609. He and his priests saw the need for a codification of Hebrew traditions to provide solidarity among the people. In 622, they "discovered" (or created) a scroll presumably written by Moses, and called it the Book of the Covenant or the Law. It was probably much of Deuteronomy, and parts of Exodus (xx to xxiii?). The scroll was read out loud over two days and proved to be a hit! With that support, Josiah went on to destroy the idols to other gods in Palestine.

In 587 bc, in the midst of a war between Egypt and Babylonia, the Babylonian King Nebuchadnezzar invaded Palestine, destroyed most of Jerusalem, including the Temple. He took much of Jerusalem's population to Babylon as slaves. This was the Babylonian Captivity.

Just prior to the captivity, Jeremiah gave his warnings, and later, Ezekiel reprimanded the Jews for bringing this on themselves once again. Also around this time there was a prophet, who also wrote under the name Isaiah, who developed a new image of Yahweh. His God was the only God, and he was the embodiment of love and kindness. And his ultimate victory over the evil of this world would be brought about by a redeemer, the Messiah ("anointed one").

In 539, Cyrus, King of Persia, conquered Babylonia and made Palestine part of the Persian Empire. He freed the Babylonian Jews and restored their wealth, and they returned to Jerusalem. They supplanted the non-Jewish settlers, rebuilt the Temple, and reestablished priestly rule and the Law of Moses.

Ezra, in 458 bc, had this Law read out loud. This time, it took two weeks, because the collection included the entire five volumes of the Torah. The present form of the Torah (the first five books of the Bible) was developed by 300 bc.

Modern scholars view the Torah as having four authors (or groups of authors):

• "J" (for Jehovah) called God Yahweh and was likely from Judah. He was responsible for much of Genesis, Exodus, and Numbers.
• "E" (for Elohim) used Elohim (God) instead, and was likely from Israel. He wrote the rest of Genesis, Exodus, and Numbers. J and E were probably integrated soon after 722 bc.
• "D" represents the Levite priests who put together Deuteronomy. It probably dates from not long before 622, when King Josiah "discovered" it.
• "P" (for priestly code) covers genealogies and rituals in the preceding books, plus Leviticus. It was probably written not long before King Josiah died, in 609. Some believe "P" may have been Jeremiah.
• "R" (for redactor) combined J, E, and P into the first four books of the Torah, and then added D. Some scholars believe he may have been Ezra.

In 332 bc, Alexander the Great took Jerusalem. It surrendered without a fight. Alexander was supposedly an admirer of the Jews and their God. This introduced a long period of Greek rule – and accompanying Hellenization – which would affect Judaism greatly. Besides a translation into Greek called the Septuagint in about 200 bc, the prophets were added to the collection of scriptures during this period, as well as Proverbs, Psalms, the Song of Solomon, Job, and Ecclesiastes.

The development of a Hellenized Jewish community in Alexandria (Egypt) led to a split between those liberal Jews and the more conservative Jews of Palestine. Also, the Samaritans, who inhabited what was originally Israel, broke ranks with the Jews of Judea (Judah), keeping only the original Torah as their scripture.

In 168 bc, Simon Maccabee took Judea out of the hands of Alexander's successors (the Seleucids), and began his own dynasty. But in 63 bc, Pompeii conquered the area and made Judea a part of the Roman province of Syria.

The next hundred or so years were crucial ones for the Jews. In 37 bc, nationalistic Jews in league with Parthian invaders, revolted. The Romans had appointed Herod ("the Great") as King of the Jews two years earlier, and he repelled the invaders and eliminated their Jewish supporters. He ruled the area until 4 bc, which may have been the year in which Jesus was born.

Palestine probably had a population of about two and one half million at this time, with some 100,000 people in Jerusalem. Three sects became influential among the Jews:

• The Sadducees were a conservative, highly nationalistic group. They did not believe in immortality.
• The Pharisees believed in strict application of the Law, and added an oral tradition. They did believe in immortality, and were more conciliatory towards the Romans.
• The Essenes were an extremist monastic tradition, possibly influenced by Buddhist monastics. They believed that a Messiah would establish the Kingdom of Heaven, to which only the "pure" would be admitted.

Over time, the government of Palestine – mostly Roman-appointed Jews – would degenerate into incompetence and corruption. Groups of Zealots (fanatics) arose who swore to kill all disloyal Jews. They killed quite a few, and many Gentiles as well. The Gentiles of the area responded in kind. Emperor Vespasian sent his son Titus with Roman legions to Palestine and Titus offered the Jews a lenient settlement. The Zealots turned him down, so the legionnaires slaughtered them.

In 70 ad, Titus ordered the Temple destroyed and the Jews dispersed – the Diaspora. Millions of Jews spread throughout the Empire, which already contained some seven million Jews – roughly 7 % of the Empire's population. With the Diaspora, the Sadducees disappeared and the Pharisees, by means of their teachers (rabbis) kept the flame alive by preaching the Law in thousands of synagogues.

Around 132 ad, there was another uprising by Jews in the Near East. The Emperor Hadrian outlawed teaching of the Law, and destroyed most of Judea. Many Jews went to Babylon, where they were fairly well treated and did quite well. In around 500 ad, they completed the Babylonian Talmud, a collection of commentaries on and explanations of the Law.

Within the Roman Empire, the Jews were granted citizenship (like everyone else) in 212 ad. They were, however, greatly disliked by other Roman citizens: They insisted on dressing differently, celebrating different holidays, eating different foods. Even more annoying was their exclusivity, their firm conviction that they were better than everyone else, and their disdain for anyone else's gods. The increasing popularity of one Jewish messianic sect – Christianity – only made things worse.

In 417 ad, Constantine, the first Christian emperor, lowered the Jew's status to secondary citizens of the Empire. They remained in that precarious position for the next 1400 years or so.

© Copyright 2002, C. George Boeree

1. Palestine is the name that the Romans gave to the area.  It comes from their name for the Philistines, the people who once occupied the coast, and who may have been Greeks from Crete or Cyprus.  The earliest name for Palestine was Canaan, and today, of course, we call most of it Israel.

2. The Hebrews, the Canaanites, and the Phoenicians were ethnically the same people. Their languages were merely dialects of each other, and they shared in the use of the first alphabet.

 

 

 

Map from Wikipedia Commons
Green:  Sunni
Blue: Shiite

 

The Philosophies and Religions of the Roman Empire

Dr. C. George Boeree

In Bosnian: Filozofije i Religijia Rimskog Carstva, translated by Amina Dugalić.
In Ukrainian: Філософи та Релігії Римської Імперії, translated by Anna Matesh.
In Finnish: Filosofiat ja uskonnot Rooman valtakunnan, translated by Elsa Jansson.
In Serbian: Филозофије и религије Римског царства, translated by Branca Fiagic.

Rome was founded c. 500 bc.  By 200 bc, it ruled most Italy, and in 150 bc, it conquered Carthage, the greatest power of the western Mediterranean at the time.  By 150 bc, only three cities had over 100,000 people:  Antioch, Alexandria, and Rome.  By 44 bc, Rome would rule them all.

When Julius Caesar was assassinated in 44 bc (pretty much as Shakespeare described it!), that ended the vigorous Roman Republic. His adopted heir, calling himself Augustus Caesar, became first emperor.  The Roman Empire would reach its greatest extent in 116 ad under the Emperor Trajan.

As you can imagine, the best minds of Rome were absorbed into politics, war, and economics.  Few had the luxury of abstract philosophizing.  Besides which, the Greeks had done that already, and look how far it got them:  Quite a number of Greek philosophers wound up as Roman slaves, tutoring the youth of Roman aristocracy!

In this atmosphere, we find a powerful renewed interest, among the rich and poor alike, in religion.  The old religion of Rome was given lip service, to be sure.  But most saw the gods as little more than stories to scare naughty children (except when the adults themselves got frightened!).  They were looking for comfort in uncertain times, and they found philosophy too dry. Many different cults -- of the Great Mother, of Dionysus, of Isis from Egypt, Mithra from Persia, Baal from Syria, Yahweh from Palestine -- became popular.  Eventually, the Judaic sect we now call Christianity would prevail.

(To find out more about the early Jews and their beliefs, click here!)

Why talk about religions and religious philosophies in a book on the history of psychology?  There are actually a number of reasons.  First, religion, philosophy, science, and psychology all come from the same human roots:  We have a strong desire, even need, to understand the nature of the universe, our place in that universe, and the meaning of our lives.  Religion included answers to these issues that have been psychologically satisfying as well as socially and politically powerful.  Philosophy began separating from religion in the Greek and Roman times, and yet the great majority of people stuck with religion for their answers.  In the renaissance and enlightenment, science began to separate from both religion and philosophy, and still the great majority remained loyal to religious dogma.  And throughout much of history, religions have often taken a strongly anti-philosophical and anti-scientific position.  Psychology inherits some of these issues, even into the modern era.  It is valuable to any student of the history of philosophy, science, and psychology to understand the roots of religious belief and the power of those beliefs.

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Neo-Platonism

Roman Philosophy was rarely more than a pale reflection of the Greek, with occasional flares of literary brilliance, but with few innovative ideas.  On the one hand, there was the continuation of a sensible, if somewhat plodding, stoic philosophy, bolstered to some extent by the tendency to eclecticism (e.g. Cicero).  On the other hand, there was the growing movement towards a somewhat mystical philosophy, an outgrowth of Stoicism usually referred to as Neo-Platonism.  Its best known proponent was Plotinus.

Plotinus (204-269) was born in Lycopolis in Egypt. He studied with Ammonius Saccus, a philosopher and dock worker and teacher of the church father Origen, in Alexandria.  Plotinus left for Rome in 244, where he would teach until his death.  He would have considerable influence on the Emperor Julian "the Apostate," who tried unsuccessfully to return the Roman Empire to a philosophical version of Paganism, against the tide of Christianity.

On a military campaign to Persia, he encountered a variety of Persian and Indian ideas that he blended with Plato's philosophy:

God is the supreme being, the absolute unity, and is indescribable. Any words (even the ones I just used) imply some limitation. God is best referred to as “the One,”  eternal and infinite.  Creation, Plotinus believed, is a continuous outflow from the One, with each “spasm” of creation a little less perfect than the one before.

The first outflow is called Nous (Divine Intelligence or Divine Mind, also referred to as Logos), and is second only to the One -- it contemplates the One, but is itself no longer unitary.  It is Nous that contains the Forms or Ideas that the earlier Greeks talked about. Then comes Psyche (the World Soul), projected from Nous into time.  This Psyche is fragmented into all the individual souls of the universe. Finally, from Psyche emanates the world of space, matter, and the senses. 

Spirituality involves moving from the senses to contemplation of one’s own soul, the World Soul, and Divine Intelligence -- an upward flow towards the One.  Ultimately, we require direct ecstatic communion with the One to be liberated.  This made neo-Platonism quite compatable with the Christianity of ascetic monks and the church fathers, and with all the forms of mysticism that would flourish in the following 1800 years!

Another proponent of Neo-Platonism worth mentioning is Hypatia of Alexandria (370-415).  A woman of great intellect, she became associated with an enemy of the Christian Bishop Cyril.  He apparently ordered his monks to "take care" of her.  They stripped her naked, dragged her from her home, beat her, cut her with tiles, and finally burned her battered body.  The renaissance artist Raphael thought enough of her to include her in his masterpiece, The School of Athens.

Mithraism

One of the most popular religions of the Roman Empire, especially among Roman soldiers, was Mithraism.  Its origins are Persian, and involves their ancient hierarchy of gods, as restructured by Zarathustra (c. 628-c. 551 bc) in the holy books called the Avestas.

The universe was seen as involved in an eternal fight between light and darkness, personified by Ahura-Mazda (good) vs. Ahriman (evil).  This idea probably influenced Jews while they were in Babylon, which is when they adopted HaShatan -- Satan -- as the evil one!

Within the Persian pantheon, Mithra was “the judger of souls” and “the protector,” and was considered the representative of Ahura-Mazda on earth.

Mithra, legend says, was incarnated into human form (as prophesized by Zarathustra) in 272 bc. He was born of a virgin, who was called the Mother of God. Mithra's birthday was celebrated December 25 and he was called “the light of the world.”  After teaching for 36 years, he ascended into heaven in 208 bc.

There were many similarities with Christianity:  Mithraists believed in heaven and hell, judgement and resurrection. They had baptism and communion of bread and wine.  They believed in service to God and others.

In the Roman Empire, Mithra became associated with the sun, and was referred to as the Sol Invictus, or unconquerable sun.  The first day of the week -- Sunday -- was devoted to prayer to him.  Mithraism became the official religion of Rome for some 300 years.  The early Christian church later adopted Sunday as their holy day, and December 25 as the birthday of Jesus.

Mithra became the patron of soldiers.  Soldiers in the Roman legions believed they should fight for the good, the light. They believed in self-discipline and chastity and brotherhood. Note that the custom of shaking hands comes from the Mithraic greeting of Roman soldiers.

It was operated like a secret society, with rites of passage in the form of physical challenges.  Like in the gnostic sects (described below), there were seven grades, each protected by a planet.

Since Mithraism was restricted to men, the wives of the soldiers often belonged to clubs of Great Mother (Cybele) worshippers.  One of the women’s rituals involved baptism in blood by having an animal- preferably a bull - slaughtered over the initiate in a pit below.  This combined with the myth of Mithra killing the first living creature, a bull, and forming the world from the bull's body, and was adopted by the Mithraists as well.

When Constantine converted to Christianity, he outlawed Mithraism. But a few Zoroastrians still exist today in India, and the Mithraic holidays were celebrated in Iran until the Ayatollah came into power.  And, of course, Mithraism survives more subtly in various European -- even Christian -- traditions.

Christianity

Jesus was born, it is thought, about 6 bc.  His name is a Latinization of the Hebrew name Yeshua, which we know as Joshua.  Legend has it that he was born in the small town of Bethlehem, to a virgin named Mary, the fiancée of a carpenter, Joseph.  He grew up in Nazareth, part of a large Jewish family.  He was apparently very intelligent and learned, for example, to read without formal education.

As a young man, he became very religious, and joined a group of ascetic Jews led by a charismatic leader named John the Baptist.  When John was beheaded by local authorities for “rabble-rousing,” many began looking to Jesus for leadership.

He had 12 disciples from various towns and walks of life, and literally hundreds of other followers, men, women, and children.  They wandered the area, in part to spread their beliefs, in part to stay ahead of unfriendly authorities.

At first, Jesus’s message was a serious, even fundamentalist, Judaism.  He promoted such basic ethics as loving one’s neighbor and returning hatred with kindness.  He particularly emphasized the difference between the formal religion of the priests and Jewish ruling class and the less precise, but more genuine, zeal of the simple people.  Supporting the message was his apparent ability to heal the sick.

The Jews of his time felt oppressed by their Roman overlords, and many believed that their God would intervene on behalf of his people by sending a messiah -- a charismatic leader who would drive out the Romans and establish a new Jewish state.

Many of Jesus’s followers, of course, believed that he was the messiah.  At some point in his career, he began to believe this, too.  Unfortunately, the Jewish authorities, answerable to the Romans, were concerned with his popularity, and had him arrested in Jerusalem.

He was condemned to death and crucified.  His followers were clearly disappointed that the promised Jewish state was not delivered.  But rumor of his coming back to life, and his appearance as a vision to several of his followers, reignited their faith.  Many believed that he would return -- soon! -- to lead them.

As time went by, of course, it was clear that he wouldn’t be coming back in their lifetimes.  The less messianic, more religious aspects of his teaching began to be emphasized, and his notion of the kingdom of God as within us, or at least as our heavenly reward, replaced the hoped-for Jewish state.

For better or worse, Judea was actually quite metropolitan -- heavily “Hellenized” if not so “Romanized.” The same currents of thought in other parts of the empire were felt here as well.  So the story of Jesus, as recorded in the gospels of Mark, Matthew, and Luke, began to be attached to ideas that were more properly neo-Platonist, gnostic, or even Mithraist!

The gospel of John, for example, is very different from the others, and refers to Jesus as the word, or Logos -- a common Greek idea.  Revelations, also attributed to John, but very different in style and content,  has all the complex imagery of gnostic and Mithraist end-of-the-world stories, popular among the Jews at this time.  It includes the idea of an eventual resurrection of the body -- a concept that Jesus of the gospels did not promote, and which most Christians today do not believe in.

But it was Paul (c. 10 - c. 64 ad), a Romanized Jew, who would be most responsible for re-creating Jesus, whom he had never met, and never refers to by name.  He is also responsible for divorcing this newly formed religion from its Jewish roots.  It was Paul who introduced the idea that Jesus was the son of God and that only by faith in him could we hope to be “saved” from our inherent sinfulness.

For nearly a century, the early Christians were split into two hostile camps:  One group followed Peter, one of Jesus’s original disciples.  They were predominantly Jews and continued many Jewish traditions, as Jesus himself had done.  The other group followed Paul, who was far more open to non-Jewish converts and waived much of Jewish law for those not born into it.  The battle between these groups was, of course, won by Paul.  Some critics suggest that Christianity ought to be called “Paulism!”

Both Peter and Paul were executed in Rome about 64 ad.  Paul was beheaded. Peter was crucified upside-down (at his request, so as to avoid comparison with Jesus).

The Patrists, or church fathers, were the first Christian philosophers.  In the eastern part of the empire, there was Origen of Alexandra (185-254);  in the west, there was Tertullian of Carthage (165-220).  Tertullian is best remembered for saying that he believed (in the death and resurrection of Jesus Christ) precisely because it was absurd.  Origen, on the other hand, had much more of the Greek in him, and pointed out that much of the Bible should be understood metaphorically, not literally.  Keep in mind, though, that Origen cut off his own genitals because he took Matthew XIX, 12 literally!

The idea of the trinity, not found in the Bible itself, preoccupied the Patrists after Theophilius of Antioch introduced the concept in 180 ad.  Tertullian felt that the trinity referred to God, his word (Logos), and his wisdom (Sophia).  Origen was more precise, and said that it refers to the One (the father), intelligence (Logos, here meaning the son), and soul (Psyche, the holy spirit), following the Neo-Platonic scheme. Because the concept of the trinity is a difficult one, it was the root of many different interpretations which did not coincide with the official explanation.  These alternative interpretations were labelled heresies, of course, and their authors excommunicated and books burned.  (Click here for a list of heresies!)

Origen also did not believe in hell:  Like the Neo-Platonists, he thought that all souls will eventually return to the One.  In fact, it is believed that Origen and the great neo-Platonist Plotinus had the same teacher -- a dock worker/philosopher by the name of Ammonius Saccus.

The Patrists' philosophies were for the most part the same:  All truth comes from God, through the mystical experience they called grace (intuition, interior sense, light of faith).  This clearly puts the church fathers in the same league as the neo-Platonists, and contrasts Christian philosophy with that of the ancient Greeks:  To take truth on faith would be a very odd idea indeed to the likes of Socrates, Plato, Democritus, and Aristotle!

Christianity had certain strengths, with strong psychological (rather than philosophical) messages of  protection, hope, and forgiveness.  But its greatest strength was its egalitarianism:  It was first and foremost a religion of the poor, and the empire had plenty of poor!  Despite incredible persecution, it kept on growing.

Then, on the eve of battle on October 27, 312, a few miles north of Rome, Emperor Constantine had a vision of a flaming cross.  He won the battle, adopted Christianity, and made it a legal religion with the Edict of Milan. In 391, all other religions were outlawed.  But even then, Christianity still had competition.

Gnosticism

Gnosticism refers to a variety of religio-philosophical traditions going back to the times of the Egyptians and the Babylonians.  All forms of Gnosticism involved the idea that the world is made up of matter and mind or spirit, with matter considered negative or even evil, and mind or spirit positive.  Gnostics believe that we can progress towards an ultimate or pure form of spirit (God) by attaining secret knowledge -- “the way” as announced by a savior sent by God.

The details of the various gnostic sects depended on the mythological metaphors used -- Egyptian, Babylonian, Greek, Jewish, Christian... Gnosticism overall was heavily influenced by Persian religions (Zoroastrianism, Mithraism) and by Platonic philosophy.

There was a strong dependence on astrology (which they inherited from the Babylonians).  Especially significant are the seven planets, which represent the seven spheres the soul must pass through to reach God. Magical incantations and formulas, often of Semitic origins, were also important.

When Christianity hit the stage, gnosticism adapted to it quickly, and began to promote itself as a higher, truer form of Christianity.  The theology looked like this:

At first, there was just God (a kind of absolute).  Then there were emanations from God called his sons or aions.  The youngest of these aions was Sophia, wisdom and the first female “son.”  Sophia had a flaw, which was pride, which then infected the rest of the universe. We need to undo this flaw (original sin) but we cannot do it on our own. We need a savior aion, who could release Sophia from the bonds of error and restore her to her status as an emanation of God.

Worship among the gnostics included baptism, confirmation, and the eucharist. In fact, it is likely that several of the non-canonical gospels were written by Christian gnostics, and some say that John was a gnostic.

Gnosticism was strongly refuted by the early Christian Church in the 100’s and 200’s, as well as by the neo-Platonists, like Plotinus, who saw it as a corruption of Plato’s thought.  In fact, of course, the reason for the animosity was more a matter of how similar gnosticism was to Christianity and neo-Platonism!

Manicheanism

Manicheanism was founded by Mani, born 215 ad in Persia.  At 12, he was visited by an angel, who told him to be pure for 12 more years, at which time he would be rewarded by becoming a prophet. He would eventually consider himself the seal (i.e. the last) of the prophets, a title Mohammed would later claim for himself.

Forced to leave Persia, he wandered the east, preaching a gnostic version of Mithraism, with elements of Judaism, Christianity, and Buddhism. He considered himself an apostle of Jesus. When he returned to Persia, he was imprisoned and crucified.

In Manicheanism, Ormuzd (a corrupion of the name Ahura Mazda) is the good god, the god of light, creator of souls. There is also a god of evil and darkness -- sometimes referred to as Jehovah! -- who created the material world, even trapping Ormuzd’s souls in bodies.  Another tradition has Ormuzd placing fragments of light -- reason -- in the evil one’s mannequins.

So there is light trapped inside of darkness! Mani believed that salvation comes through knowledge, self-denial, vegetarianism, fasting, and chastity.  The elect are those who follow the rules most stringently.  Their ultimate reward is a release of the light from its prison.

His followers were severely persecuted, by Persians and Romans alike.  Still, the religion spread to Asia Minor, India, China, the Middle East, even Spain.  It lasted in Europe until the 10th century ad and influenced later Christian heresies such as the Bogomils and the Cathars.

St. Augustine

St. Aurelius Augustine of Hippo (354-430) was a Manichean for 10 years before converted to Christianity in 386 ad.  He would go on to become the best known Christian philosopher prior to the Middle ages. 

He is best known to us for the first truly psychological, introspective account of his search for truth, in his Confessions.  A hint of the intimate detail of his account can be gotten from one of his best known quotes:  He prayed to God to "give me chastity and continence, but not yet!"

His philosophy is a loose adaptation of Plato to the requirements of Christianity.  In order to reconcile the idea that God is good with the evil that obviously exists in the world, he turned to the concept of free will and our personal responsibility for sin.  And he emphasized intentions over actions when it comes to assigning moral responsibility

There are, of course, problems with his arguments:  If God is omniscient and omnipotent, he knows what we will do and in fact made us this way, so isn’t he still responsible for evil?  Besides which, despite the admittedly great evil we human beings do to each other, aren’t there also natural disasters and diseases that could be considered evil, yet have nothing to do with our free will?  These arguments would trouble philosophers even into the twentieth century.  (See Dostoevsky’s The Brothers Karamazov for examples!)

Augustine became bishop of Hippo Regius (west of Carthage) in 395.  He died in 430, during the siege of Hippo by the Vandals, a Germanic tribe that conquered North Africa (which was the “breadbasket” of Italy in those times!).  You could say he lived through the fall of the Roman Empire.

The Fall of Rome

The Roman Empire was seriously declining. The economy began to stagnate.  Too much money was being used to simply maintain the borders and unity of the empire. The cities began to deteriorate.  City services declined, and hunger and disease severely hurt the poor. Many moved out to the country, where they found themselves working in the great latifundi -- what we might call agribusinesses -- as peasants and artisans.  Free peasants turned over their ownership of land to these powerful landlords, in exchange for protection.  In turn, these latifundi were ready-made mini-kingdoms for the barbarian chieftains who would be coming soon!

By the third century, the empire was being attacked from every direction. It was nobly defended by 33 legions (5000 men each).  Internally, it was suffering from sheer size, and in 395, it officially split into two halves, the Western Roman Empire and the Eastern Roman Empire.


In the 400s, the Huns entered Europe from the Russian steppes, and got as far as Chalons, near Paris. They spread terror everywhere they went.  Their empire collapsed in 476, but not before they set dozens of German tribes in motion towards the Roman Empire.

The Romans fought some off, paid some off, and let some in to protect the borders.  Most of the mighty legions were eventually composed of German soldiers!  One rather large tribe, the Visigoths (western Goths), began to move towards Italy from their settlements in the Balkans. In 410, they destroyed Rome.  The western half of the Roman Empire was for all intents and purposes dead and in the hands of the various invaders.

The Eastern Roman Empire was also in decline and was plagued by wars, external and internal.  Emperor Justinian (527 - 565) tried but failed to reconquer Italy and sent the Eastern Empire into financial crisis.  His efforts to discourage pagan philosophies and eliminate Christian heresies would eventually lead to much dissatisfaction with his rule.  On the other hand, Justinian codified Roman law and adapted it to Christian theology, and he promoted great works such as the building of the Hagia Sophia, with its incredibly large dome and beautiful mosaics.

Barbarians at the gates were only part of the Empire’s problems, however. There was famine in the remnants of the Roman Empire on and off from 400 to 800.  There was a plague in the 500’s.  The Empire’s population dropped by 50%.  The city of Rome’s population dropped 90%.  By 700, only Constantinople-- capital of the eastern Roman Empire -- had more than 100,000 people.

In the late 600's, Arabs conquered Egypt and Syria (up till then still a part of the Eastern Empire), and even attempted to take Constantinople itself.  In the 700’s, Europe was attacked by Bulgars (a Turkish tribe), Khazars (a Turkish tribe which had adopted Judaism), Magyars (the Hungarians), and others.  The Eastern Empire would see the Turks take Anatolia (appropriately renamed Turkey) in 1071, and finally take Constantinople in 1453.

In the meantime, western Europe was ruled by various size gangster-like hierarchies of illiterate warriors.  The great mass of people were reduced to slave-like conditions, tilling the soil or in service jobs in the greatly reduced cities.  We don’t call ‘em the dark ages for nothing!

But, when the sun sets on one civilization, it is usually rising somewhere else.... 

Islam

So, as the Roman Empire faded into the sunset, the opportunity for other civilizations to make a mark arose.  I doubt that anyone at the time would have guessed that the major contender would come from the relatively desolate western coast of Arabia.  Arabia could only marginally sustain its population agriculturally.  But, positioned nicely between the wealthy empires to its north and the untapped resources of Africa to its south -- and later the ocean roots to India and beyond -- it managed to provide its people with the option of lucrative trade.

Mohammed was born 569 ad in Mecca, a merchant town near the Red Sea.  His mother died when he was six, so he was raised, first by his grandfather, later by his uncle.  He was probably illiterate, but that was the reality for most Arabs of the time.

At 26, he married a wealthy widow 14 years his senior, who would be his only wife until she died 26 years later.  He would have ten more wives -- but no living son.  He and his first wife had a daughter, Fatima, who would become a significant character in Islamic history.  She married Mohammed’s adopted son, Ali.

As he got older, he became increasingly religious, and sought to learn about Judaism and Christianity.  He began to meditate alone in the desert and local caves.

In 610 ad, Mohammed fell asleep in a cave, when tradition has it that the angel Gabriel appeared to him and told him he would be the messenger of God (Allah*).  He would have this experience repeatedly throughout the rest of his ife.  Each time, the angel would provide him with a lesson (sura) which he was to commit to memory.  These were eventually recorded, and after his death collected into the Islamic holy book, the Quran (or Koran).

He preached to the people of Mecca, but was met with considerable opposition from pagan leaders.  When the threat of violence became clear, he left Mecca for the town of Medina, to which he had been invited, with some 200 of his followers.  Here, he was much more successful, and eventually he took over secular authority of the the town.

Relations with the pagan families of Mecca continued to deteriorate, and relations with the Jews of Medina, at first promising, deteriorated as well.  An alliance between the Meccan families and the Medina Jews fought Mohammed’s followers over the course of several years.

In 630, Mohammed took Mecca.  Within two more years, all of Arabia was under his control, and Islam was a force to be reckoned with.  Mohammed died June 7, 632.

Mohammed’s basic message was simple enough:  We must accept Allah as the one and only God, and accept that Mohammed was his prophet.  Say words to this effect three times, and you are a Moslem.

Islam means surrender, meaning that we are saved only by faith.  Allah, being all-knowing, knows in advance who will and who will not be saved.  This idea (which we will see again among the Protestants in Europe) tends to encourage bravery in battle, but it also tends to lead a culture into pessimistic acceptance of the status quo.  But that would not happen to Islam for many hundreds of years!

The Quran says that some day (only Allah knows when), the dead will rise and be reunited with their souls.  They will be judged.  Some will be cast into one of the seven levels of hell.  Some will be admitted into paradise -- described in very physical, even hedonistic, terms.  Much of this scenario came from the Jews, who in turn got it from the Persians.

Islam is very rule-oriented, blending the religious with the secular. Church and State are one.  In the Quran, there are rules for marriage, commerce, politics, war, hygiene -- very similar to the Jewish laws, which Mohammed imitated.  Among those rules, Moslems are not to eat pork or dog meat and may not have sex during a woman’s period, just like the Jews.  Mohammed added a rule against alcohol. The society Mohammed envisioned is approximated by such authoritarian states as Saudi Arabia and Iran today.

Marriage was encouraged, and celibacy considered sinful.  Polygamy was permitted, within limits.  Women, as in Judaism and Christianity, were clearly secondary to men, but were not to be considered property. They were equal to men in most legal and financial dealings, and divorce, while easy, was strongly discouraged.  Likewise, although slavery was not condemned, many rules were designed to humanize the institution.

Mohammed and the Moslems were generally accepting of Jews and Christians (“people of the book”), but intolerant of pagans.  War and capital punishment were clearly condoned and practiced by the prophet: “And one who attacks you, attack him in like manner” (ii, 194).

The Arabic culture and language, and the religion of Islam, soon would dominate much of the world, from Spain and Morocco to Egypt and Palestine to Persia and beyond.  For a while, it would present a progressive, tolerant face, and Moslem philosophy would rival that of the ancient Greeks.

(For more information about Islam, especially its Sunni and Shiite branches, click here!)

* Allah is the Arabic word meaning "the God."  It comes from the same root as the Hebrew Elohim, and ultimately comes from the Cananite word El, which referred to the father of all the gods.